About This Book
The work examines the simplest known religious systems to identify the basic elements of religious life, separating beliefs and rites and defining the sacred and profane. It argues that religious phenomena express collective representations and that rituals reinforce social solidarity by embodying communal values. Critiques of animism lead to a focus on totemic forms and the idea of the Church as a social institution. The study further proposes that fundamental categories of thought such as time, space, and causality have social and religious origins, and that religion thus functions both to organize experience and to sustain the moral cohesion of communities.
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