About This Book
The text defends Jews against organized antisemitism by dissecting its psychological and social origins. It attributes hostility to physical repulsion, religious prejudice, and historical marginalization that forced separate communities. It traces how exclusion and assigned economic roles produced both communal cohesion and external resentment, then rejects conspiratorial claims of Jewish world-domination as irrational. It urges rational remedies: equal participation, productive effort, and tolerance instead of violence, denunciation, or nostalgic returns to persecutory practices.
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